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the-south-asian.com                            February 2001

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Page  2  of  3

 

Sadhus Holy Men of India

by 

Dolf Hartsuiker

 

Practices, Manners and Habits

sadhus-Bajrang_das.jpg (7193 bytes)
Bajrang Das, a 'standing' baba, who never sits down, day and night. He sleeps standing too, hanging over this swing. A metal chastity belt covers his genitals. 

For an ordinary human being these 'basic' self-abnegations are already hard to comprehend. But almost unimaginable are the extreme self-mortifications by which a number of sadhus intend to speed up their enlightenment. There are those who keep their right arm straight up until it degenerates into a kind of stick. Some do not sit and lay down for years on end, or keep silence for many years, or wear a 'chastity-belt' forever, or fast for a long time...

Most sadhus, however, worship Shiva - the God  of Destruction as well as Creation, which in a perpetual cyclical movement, follow one another. His body is covered with ashes, symbolic of death and regeneration.

sadhus-_Hari_Giri_Naga_baba.jpg (8414 bytes)
Hari Giri, a Naga baba, covered in ash, is smoking a chilam filled
with hash and tobacco.

Shiva is always minimally clad, which symbolizes his primal condition, his non-attachment to the world. With half-closed eyes he is immersed in meditation, in divine bliss. The Ganges springs from his long hair, his jata, as a fountain, splashing in the Himalayan mountains in the distance. The crescent -- the new moon, 'Shiva's moon' -- on his forehead, the cobra around his neck, the white bull Nandi, the river Ganges, and the full moon form a symbolic cluster which indicates Shiva's function as a fertility deity, a moon god. On his forehead are three horizontal lines, painted with ashes, representing the three main gods, the three 'worlds'. Around his neck is a garland of 108 beads, the 108 elements of material creation, and in his hand a rosary of 50 beads, the 50 letters of the Sanskrit alphabet. The two large rings through his ears are indicative of his extra-sensory perception. He is seated on a tiger skin, a symbol of power, showing his mastery over the animal world.

In appearance sadhus try to resemble the gods, as they are known through ancient myths and popular legends, especially Shiva. Though Shiva is popularly known as the God of Destruction, for sadhus he is foremost the Master of Yogis.

Quite a few sadhus walk about naked, symbolising their renunciation of the world of mortals, and rub their body with ashes of their holy fires, symbolic of death and rebirth. Many sadhus wear extremely long hair (jata), again in emulation of Lord Shiva, whose long strands of hair are regarded as the 'seat' of his supernatural powers.

sadhus-_Bhagwan_das.jpg (5854 bytes)
 Bhagwan Das' elaborate facial painting marks him as a devotee of Lord
Rama.

Other deities besides Shiva are worshipped too, such as Rama or Krishna, who are both incarnations of Vishnu, a god who rivals with Shiva for the supreme position in the Hindu pantheon. Or one of the many goddesses, like Kali or Durga.

The allegiance of sadhus can be recognised by differences in the marks on their forehead, and the colour of their clothes. In the past, there have been intense rivalries between the various sects, even leading to battle. But in essence all sadhus have the same roots.

 

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