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 SOCIETY & CULTURE  Traditional
      societies - Wisdom and Challenges SOUTH ASIAN FEATURE  Hands
      Across Borders INTERVIEW 
  Shantiniketan
      and origin  of  Modern Art     
 Reinventing
      India 
 
 
 
 Royal
      Bengal's last roar? 
 
 | Page 1 of 2 The First People by Nalini Bakshi 
 L : Jarawa of Andaman Islands, Photo Courtesy: Survival UK R: Wanniyala Aetto- forest beings of
    Sri Lanka, Photo Courtesy:The Sunday Times, Thousands of years ago all human beings hunted and gathered – today
    only a few remain of the hunting and gathering societies. The survival of
    these indigenous minorities is seriously threatened by the greed and
    insensitive economic requirements of those who rule and administer their
    land. The Wanniyala Aetto [also known as Veddahs in Sinhalese] of Sri Lanka
    and the Jarawas, who live in The Andaman Islands belonging to India, are the
    First Citizens of their respective habitats – they are the original Forest
    beings – people who understand and respect their environment as no other
    ‘progressive’ and ‘civilized’ group does. Their numbers are fast
    dwindling and with them will die the superior knowledge of their flora and
    fauna, their spiritual traditions, rituals, ceremonies, their social order,
    their expertise in indigenous medicine, and of course their language.
       Indigenous societies such as the Wanniyala Aetto and the
    Jarawa have always lived in the same place for generations – forest is
    their home and animals and birds their neighbours and friends. They give
    back to the forest what they take from it. Unfortunately, these societies
    have been marginalised by political and economic greed, and their freedom
    violated. The Wanniyala Aetto and the Jarawa and other tribes of
    Andaman Islands have been through an almost similar cycle of history and
    social exercise in rehabilitation at a very high cost. They have survived
    waves of migrants and colonists but fallen prey to Government policies which
    looked upon them as ‘primitive’ and in dire need of ‘development’.
    The development policy of the Governments meant encroaching on their
    traditional hunting grounds, clearing the forests to settle thousands of
    migrants , relocating the indigenous people to ‘settlements’, splitting
    communities that had always lived together, and introducing them to an alien
    way of life, language and religion. Such changes have impacted their
    physical and mental health. Contact with non-indigenous people exposed these
    groups to diseases to which they had no resistance. An epidemic of measles
    last year wiped away ten percent of the Jarawa population. [There are only
    300-400 Jarawas ]. Alcoholism, obesity, diabetes, depression, are other
    ailments which are now appearing among those who have been ‘relocated’
    to ‘civilisation’. Most indigenous societies are highly evolved groups, that
    have, over thousands of years, developed a symbiotic relationship with their
    environment and live in close harmony with nature. Land is sacred. The
    Wanniyala Aetto, who had lived in their forest abode for time immemorial,
    clear and cultivate small plots of land within the forest for 1 or 2 years
    and then let the land rest for 7 to 8 years. They gather forest produce such
    as honey, plants, roots and hunt for jungle fowls and fish. Similarly, the
    Jarawa, who have lived in their rainforest home forever, hunt wild pigs,
    monitor lizards, fish and gather fruits and berries. Their lives are
    synchronised with their environment. More they do not need.   
 
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